Jihad and violence permeate the Koran and Hadith. In reading the laughably poorly written and incoherent 'great work' of Bukhari and his Book 4 named the Hadith, one finds a common theme: Jihad and war are foundational elements of the Moslem cult.
For example here we have the great man Muhammad [sorry not Barry Soetoro-Obama] as a sword bearer – used for only peaceful purposes you understand:
4:118
Narrated Anas:
The Prophet met them (i.e. the people) while he was riding an unsaddled horse with his sword slung over his shoulder.
The sword means peace except when the great man is using it in war and trying to kill people:
4:131
Narrated Anas:
On the day (of the battle) of Uhad when (some) people retreated and left the Prophet, I saw 'Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, "carrying the water skins on their backs"). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.
4:134
Narrated Ar-Rabi'bint Mu'auwidh:
We used to take part in holy battles with the Prophet by providing the people with water and serving them and bringing the killed and the wounded back to Medina.
4:147
Narrated Sahl bin Sad As-Sa'idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man."
4:149
Narrated Abu Usaid:
On the day (of the battle) of Badr when we stood in rows against (the army of) Quraish and they stood in rows against us, the Prophet said, "When they do come near you, throw arrows at them."
4:152
Narrated Sahl:
When the helmet of the Prophet was smashed on his head and blood covered his face and one of his front teeth got broken, 'Ali brought the water in his shield and Fatima the Prophet's daughter) washed him. But when she saw that the bleeding increased more by the water, she took a mat, burnt it, and placed the ashes on the wound of the Prophet and so the blood stopped oozing out.
Women should not fight in Jihad – the great man said so:
4:127 and 128
Narrated 'Aisha:
the mother of the faithful believers, I requested the Prophet permit me to participate in Jihad, but he said, "Your Jihad is the performance of Hajj."
Except when the great man gives you permission as given by his moon deity:
4:129
Narrated Anas:
Allah's Apostle went to the daughter of Milhan and reclined there (and slept) and then (woke up) smiling. She asked, "O Allah's Apostle! What makes you smile?" He replied, (I dreamt that) some people amongst my followers were sailing on the green sea in Allah's Cause, resembling kings on thrones." She said, "O Allah's Apostle! Invoke Allah to make me one of them." He said, "O Allah! Let her be one of them." Then he (slept again and woke up and) smiled. She asked him the same question and he gave the same reply. She said, "Invoke Allah to make me one of them." He replied, ''You will be amongst the first group of them; you will not be amongst the last." Later on she married 'Ubada bin As-Samit and then she sailed on the sea with bint Qaraza, Mu'awiya's wife (for Jihad). On her return, she mounted her riding animal, which threw her down breaking her neck, and she died on falling down.
Jihad and spreading the Muhammadan cult by war is mandatory:
4:146
Narrated Abu Said Al-Khudri
The Prophet said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who has enjoyed the company of the Prophet?' The answer will be, 'Yes.' Then they will be given victory (by Allah) (because of him). Then a time will come when it will be asked. 'Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah). Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah)."
What I learnt from the above verses:
Allah guarantees Moslems a victory in war.
Women can also fight in Jihad if the 'prophet' has a dream and the moon deity says it is okay.
Jihad is expected and indeed inherent to Muhammadan doctrine.
Muhammad was a warrior leader who led men in battle and was wounded.
Question: What is religious about the above texts ?