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Western Civilisation

Until the advent of materialism and 19th c. dogma, Western Civilisation was  superior to anything Islam had developed.  Islam has not aided in the development of the modern world; in fact civilisation has only been created in spite of Islam.  Proof of this resides in the 'modern' world and the unending political-economic and spiritual poverty of Muslim states and regions.  Squatting on richer civilisations is not 'progress'.  Islam is pagan, totalitarian, and irrational.   

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Islam+Nazism - Recent Articles

Nazism and Islam. Two brother ideologies.

Fast allies during World War II, which only proves that Islam is peace and love.

 

Palestinian solidarity protests held around the world - Ya Libnan

 

When Muslims in Gaza chant Death to Israel and glory in their Jihad's attacks against the Israeli state, they are echoing a very old theme which dates back 80 years.  Hamas, the Muslim Brotherhood and most Muslim Jihad groups have links to both the Nazis and Soviets.  

 

Allied reluctance to contradict Nazi propaganda also points to Axis success. Fearful of alienating Middle Easterners, the Allies stayed humiliatingly silent about the genocide taking place against the Jews; failed to refute allegations about Jews dominating London, Washington, and Moscow; did not dispute the distorted Koranic interpretations; and shied away from endorsing Zionism. Merely to dispute Nazi accusations, the Allies worried, would only confirm Nazi claims about Britain, America, and Russia being stooges of Jewish power. An internal U.S. directive in late 1942 acknowledged that "the subject of Zionist aspirations cannot be mentioned, in as much as … [this] would jeopardize our strategy in the Eastern Mediterranean." 

Sound familiar ? The mindless beat of defeatist apathy or the too-clever-by-half technocratic Orwellianism.

 
Nazism and Islam[ism] share many characteristics as reported in many places on this site [see here for example]. Both are universal cults which ignore reality and which subdue the individual into a communal. Morality, ethics, grace and tolerance are entirely cult and tribal based. Those who are on the 'outside' of the cult are evil. Those within the cult are pre-ordained for both worldly and other-wordly triumph and success. Quaint notions about democracy, free-will, the golden rule, respect, responsibility, individuality, and rationality, simply do not exist in either Nazism or Islam [ism]. Both are worlds of pagan-fascism. Both were allies in World War II. What a surprise.


review from an excellent book outlining the Nazi influence on post 1945 Moslem development in the Middle East is below. Mein Kampf is still an Arab-Moslem best-seller and the Nazis are fondly remembered by many Moslems as exemplars of what needs to be done to the Jews.[emphasis, bold etc. mine]

 
Nazi Propaganda for the Arab World by Jeffrey Herf focuses on an earlier time, the 1930s-40s, and the major effort by Hitler and his minions to transmit their ideas to the Middle East. After reading Küntzel and Herf, I realize that my education about the modern Middle East was lacking a vital ingredient, the Nazi one.

  

A specialist in modern German history at the University of Maryland, Herf brings a new corpus of information to light: summary accounts of Nazi shortwave radio broadcasts in the Arabic language that were generated over three years by the U.S. embassy in Cairo. This cache reveals fully, for the first time, what Berlin told the Arabs (and to a lesser extent, the Iranians). As page after page of Nazi Propaganda for the Arab World establishes in mind-numbing but necessary detail, the Germans above all pursued two themes: stopping Zionism and promoting Islamism. Each deserves close consideration.

  

Nazi propaganda in Arabic portrayed World War II, history's largest and most destructive war, as focused primarily on the sliver of land between the Mediterranean Sea and the Jordan River. This interpretation both flattered Arabs and extended Hitler's grand theory that Jews wanted to take over the Arab countries and eventually the whole world, that the Allied powers were but pawns in this Zionist conspiracy, and that Germany was leading the resistance to them.

 

Palestine was the key, according to these broadcasts. If Zionists took it over, they would "control the three continents: Europe, Asia, and Africa. Thus they will be able to rule the whole world and spread Jewish capitalism." Such an eventuality would lead to Arabs oppressed and Islam defunct. "Should Bolshevism and Democracy be victorious," announced Nazi radio, "the Arabs will be dominated forever and all traces of Islam will be wiped out." To avoid this fate, Arabs had to join with the Axis.

 

 As the war progressed, Berlin's incitement became ever more furious. "You must kill the Jews before they open fire on you. Kill the Jews" went a July 1942 broadcast. Herf notes the bitter irony: "At this moment of complete Jewish powerlessness, the Arabic broadcasts from Berlin skillfully adapted the general Nazi propaganda line about Jewish domination of the anti-Hitler coalition to a radical Arab and Islamic view."

 

At the same time, the Nazi regime developed an approach to Muslims that largely ignored the Protocols of the Elders of ZionMein Kampf, and other European sources in favor of selected passages from the Koran.

 

Hitler's propagandists assured Muslims, first, that Axis countries "respect the Koran, sanctify the mosques, and glorify the prophet of Islam." It cited the respectful work of German Orientalists as an important sign of goodwill. Second, it argued for what Heinrich Himmler called the "shared goals and shared ideals" of Islam and National Socialism. These included monotheism, piety, obedience, discipline, self-sacrifice, courage, honor, generosity, community, unity, anti-capitalism, and a celebration of labor and warfare.

  

In addition, Muslims were told that they and the Nazis were purportedly both fighting a "great struggle for freedom" against the British, the most important colonial power in the Middle East. The regime drew a parallel between Muhammad and Hitler and presented the umma as roughly analogous to its own notion of a totalitarian Volksgemeinschaft ("people's community").

 

Nazis portrayed Islam as an ally and, accordingly, called for its revival while urging Muslims to act piously and emulate Muhammad. Radio Berlin in Arabic went so far as to declare "Allahu akbar! Glory to the Arabs, Glory to Islam." The Germans held that Muslims who were not righteous enough (i.e., not following the Nazi ideological model) were causing the umma to languish: "Muslims, you are now backward because you have not shown God the proper piety and do not fear him." And not just backward, but also "invaded by merciless tyrants." Specifically for Shi'ites, the Nazis hinted at Hitler being the awaited Twelfth Imam or the Muslim eschatological figure of Jesus, who will fight the anti-Christ (namely, the Jews) and bring on the end of days.

 

The Nazis noted the parallel between sayings from the Koran (Sura 5:82, "You will meet no greater enemy of the believers than the Jews") and the words of Hitler ("By resisting the Jews everywhere, I am fighting for the Lord's work") and turned the Koran into an anti-Semitic tract whose primary purpose was to call for eternal hatred of Jews. They even falsely claimed that Muhammad ordered Muslims to fight the Jews "until they are extinct."

 

In the Nazi telling, Jewish-Muslim enmity dated back to the 7th century. "Since the days of Mohamed, the Jews have been hostile to Islam" went one broadcast. "Every Moslem knows that Jewish animosity to the Arabs dates back to the dawn of Islam" declared another. "Enmity has always existed between Arab and Jew since ancient times" insisted a third. The Nazis built on this premise to establish the basis for a Final Solution in the Middle East, instructing Arabs to "make every effort possible so that not a single Jew … remains in Arab countries."

 

Herf emphasizes the remarkable symbiosis of German and Middle Eastern elements: "As a result of their shared passions and interests, they produced texts and broadcasts that each group could not have produced on its own." Specifically, Arabs learned "the finer points of anti-Semitic conspiracy thinking," while Nazis learned the value of focusing on Palestine. He describes the coming together of Nazi and Islamic themes in Berlin as "one of the most important cultural exchanges of the twentieth century."

 

Having detailed Nazi propaganda in Arabic, Herf then traces its impact. He begins by documenting the great energy and expense devoted to these messages—the quality of the personnel devoted to it, their high-level Nazi patronage, the thousands of hours of radio transmissions, and the millions of pamphlets.

 

He then rounds up assessments of the Axis impact, all pointing to its success. Allied estimates from 1942, for example, found that "the people were saturated with Axis talk," that "upwards of three-fourths of the Moslem world are in favor of the Axis" and that "90% of the Egyptians, including their government, believe that the Jews are mainly responsible for shortages and high prices of essentials." A report from 1944 found that "practically all Arabs who have radios … listen to Berlin."

 

Allied reluctance to contradict Nazi propaganda also points to Axis success. Fearful of alienating Middle Easterners, the Allies stayed humiliatingly silent about the genocide taking place against the Jews; failed to refute allegations about Jews dominating London, Washington, and Moscow; did not dispute the distorted Koranic interpretations; and shied away from endorsing Zionism. Merely to dispute Nazi accusations, the Allies worried, would only confirm Nazi claims about Britain, America, and Russia being stooges of Jewish power. An internal U.S. directive in late 1942 acknowledged that "the subject of Zionist aspirations cannot be mentioned, in as much as … [this] would jeopardize our strategy in the Eastern Mediterranean."

 

Thus, when two leading U.S. senators, Robert Taft of Ohio and Robert Wagner of New York, proposed a resolution in 1944 endorsing a Jewish national home in Palestine, Berlin radio in Arabic called this an attempt "to erase Islamic civilization" and "to eradicate the Koran." Panicked, the entire weight of the Executive Branch came down on the senators, who felt compelled to withdraw their resolution. Clearly, Nazi offerings resonated deeply in the Middle East.

They continued to do well after the Nazi collapse and the war's conclusion. The defeat of Nazi General Erwin Rommel's aggressive push into North Africa meant that Nazi ambitions in the Middle East, in particular the Final Solution to annihilate its million or so Jews, were never implemented. But years of hate from radio and pamphlets and the repetitive, grotesque, ambitious, anti-Semitic, and Islam-based message detailed by Herf had taken root. Not only did the Middle East's Nazis emerge nearly invulnerable to prosecution, but they also prospered and were feted. An example: in 1946, Hasan al-Banna, founder of the Muslim Brethren, lavished praise on Hitler's favorite Arab, Haj Amin el-Husseini, calling him "a hero … a miracle of a man." Banna added for good measure: "Germany and Hitler are gone, but Amin el-Husseini will continue the struggle." Acknowledging el-Husseini's exalted status, a British officer in 1948 described him as "the one hero in the Arab world." 

Ideas the Nazis spread in the Middle East have had an enduring twofold legacy. First, as in Europe, they built on existing prejudices against Jews to transform that prejudice into something far more paranoid, aggressive, and murderous. One U.S. intelligence report from 1944 estimated that anti-Jewish materials constituted fully half of German propaganda directed to the Middle East. The Nazis saw virtually all developments in the region through the Jewish prism and exported this obsession. 

The fruits of this effort are seen not only in decades of furious Muslim anti-Zionism, personified by Arafat and Ahmadinejad, but also in the persecution of ancient Jewish communities in countries like Egypt and Iraq, which have now shriveled to near-extinction, plus the employment of Nazis such as Johann van Leers and Aloïs Brunner in important government positions. Thus did the Nazi legacy oppress Jewry in the Middle East post-1945.

 

Second, Islamism took on a Nazi quality. As someone who has criticized the term Islamofascism on the grounds that it gratuitously conflates two distinct phenomena, I have to report that Herf's evidence now leads me to acknowledge deep fascist influences on Islamism. This includes the Islamist hatred of democracy and liberalism and its contempt for multiple political parties, preference for unity over division, cult of youth and militarism, authoritarian moralism, cultural repression, and illiberal economics. 

 

Beyond specifics, that influence extends to what Herf calls an "ability to introduce a radical message in ways that resonated with, yet deepened and radicalized, already existing sentiments." Although a scholar of Europe by training, Herf's detective work in the U.S. archives has opened a new vista on the Arab-Israeli conflict and Islamism, as well as made a landmark contribution more broadly to an understanding of the modern Middle East.”

 

Islam and Nazism. It proves that Islam is peace, love, compassion and civilization......And when Muslims in Gaza attack Israel, through the Jihad proxy called Hamas or another Muslim Jihad group, make sure you side with the Muslims and not the 'Jews'.  Slaughtering all Jews and chanting Death to Israel denotes sophistication, intelligence and gravitas in the modern clown world we live in.

 

Hitler's Arab & Black Soldiers

Mark Felton

Mein Koran, a summary.

Fascism is not a religion. It is a cult.

Summary of Mein Koran:

 

  1. Moslems must fight in the name of Allah and Muhammad, and use all of their assets, money and even their lives to spread the Moon cult of Mecca.

  2. In exchange for 'striving' in the name of the Allah or Lord of Mecca, Baal the moon deity or Allah, might grant you an eternity in paradise [only males go to paradise and only those who are Koranic enough].

  3. Moslems cannot be friends with Jews or Christians, nor marry their women.

  4. Women must obey Moslem men.

  5. Moslem men may own sex slaves, a harem, 4 wives, and are superior to Jews and Christians.

 

The pagan cult of Islam is built on war, and its pagan documents, which have antecedents stretching back far into the Bronze-Age, adjures, encourages, nay demands, violence and war. In this vein Nazism and Islam are quite similar supremacist cults, both of which de-humanize their enemies [Jews, Christians, Slavs etc]; and sanctify war to exterminate these untermensch.

 

The following are typical Koranic verses of terror – a very partial list of 1600 such verses which academics, politicians and media talking heads know nothing about:

 

Kill the apes and pigs:

"kill the disbelievers wherever we find them" (2:191),

 

Fight against them until idolatry is no more and God’s religion reigns supreme.  But if they desist, fight none except the evil doers. (2:193)

 

Muhammad informs fighting Infidels is necessary because "it is good for us even if we dislike it" (2:216).

 

"And that God may test those who believe, and destroy the infidels." (3:141)

 

Jews and Christians will have their necks broken:

"O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect." (4:47).

 

Jews and Christians are Satanic:

Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.).  So fight you against the friends of Shaitan (Satan); Ever feeble indeed is the plot of Shaitan (Satan)(4:76).

 

Jihad all the time:

"Relent not in pursuit of the enemy" (4:104)

 

"slay or crucify or cut the hands and feet of the unbelievers, that they be expelled from the land with disgrace and that they shall have a great punishment in world hereafter" (5:33-4)

 

"Strike terror (into the hearts of) the enemies of Allah and your enemies" (8:60)

 

"Fight (kill) them (non-Muslims), and Allah will punish (torment) them by your hands, cover them with shame" (9:14)

 

"I will instil terror into the hearts of the unbelievers, smite ye above their necks and smite all their finger-tips off them It is not ye who slew them; it was Allah" (8:12, 17)

 

"And He orders us to fight them on until there is no more tumult and faith in Allah is practiced everywhere (8:39).

 

"fight and slay the Pagans, seize them, beleaguer them, and lie in wait for them in every stratagem" (9:5).

 

Jews and Christians must pay tribute:

"Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled." (9:29)

 

Jews and Christian neighbors need to be killed:

"Believers! Wage war against such infidels as are your neighbours, and let them find you rigorous" (9:124).

 

O Prophet!  Strive hard against the disbelieves and the hypocrites, and be harsh against them”  (9:73),

 

Unbelievers, even if a friend of a Moslem, need to die:

"God has bought from the faithful their selves and their belongings against the gift of paradise; they fight in the way of Allah; they kill and get killed; that is a promise binding on Allah... (9: 110).

 

O you who believe!  Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the Pious, (9:123).

 

"When ye encounter the infidels, strike off their heads till ye have made a great slaughter among them" (Sura 47:3).

 

"strike off the heads of the disbelievers....wide slaughter among them, carefully tie up the remaining captives" (47:4).

 

Say to those Arabs of the desert, who took not the field, ye shall be called forth against a people of mighty valour. Ye shall do battle with them, or [other translations have "until"] they shall profess Islam.”  (48:16).

 

Islam uber alles. One world, One Muhammad:

"He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness." (48:28)

 

"He has sent His messenger with the guidance and the true religion, and will make it dominate all religions, in spite of the idol worshipers" (61:9).

 

"O Prophet! Make war on the infidels and hypocrites, and deal rigorously with them" (66:9)

 

This constitutes a very partial list of some 1600 such verses which declaim against the Satanic, greedy, stupid, wayward, dishonest, untrustworthy Kufar ape and pig. Such declamations render Islam a cult of death and hate, not a religion.

 

Yet we see every week that the brain dead of the world are utterly astonished when Moslems kill, crucify, rape, slaughter, and destroy the lives, homes and assets of Christians and Jews. Maybe they should read Mein Koran.