Until the advent of materialism and 19th c. dogma, Western Civilisation was superior to anything Islam had developed. Islam has not aided in the development of the modern world; in fact civilisation has only been created in spite of Islam. Proof of this resides in the 'modern' world and the unending political-economic and spiritual poverty of Muslim states and regions. Squatting on richer civilisations is not 'progress'. Islam is pagan, totalitarian, and irrational.
The cultural differences between the systems of thought, induced by the ideologies of Islam and those which
comprise Western society are worlds apart. Islam has little if anything in
common with Christian ideals, Western culture, or modern, Christian and even
secular rationalism – irrational and obtuse as much secular ‘logic’ is today
(cosmology, globaloneywarming, tulips to teachers etc, which are philosophies
not science). Contrary to revisionist literature and pathetic Muslim apologia
Western scientific, artistic, religious, societal and historically development
has little connection with and imported scant material from Islam. Islam is a
complete system of 'being' and this cultural fact – mass communalism and
subservience to an abstract and never explained moon deity from Mecca called
'Allah' or ‘The Lord’ (Baal of course); makes conflict at every level
domestically, and internationally, inevitable.
When
cultures collide, conflict erupts. When modernity runs into pagan pre-modern
cultures, modernity will triumph provided that it does not compromise its own
culture. Our current post modern Marxist obsession with relativity and the
dismantling of Western ideals is an obvious display of suicide premised on
ignorance. Once you destroy what you are and who you are, there is little left
to defend, and little energy remaining to improve. Islam does not suffer from
post-modern communal loathing.
Islam is
not a religion in the Christian sense. The book of Matthew which houses the
sermon on the mount; the golden rule; and the basic ethos of Jewish-Christian
and indeed near eastern ideals on life, family, society, responsibility and
spiritual health; has no equal or counterpart in the Koran. Christian thought
is not replicated in Muslim-Quranic thought.
Christianity
is concerned with seeking truth, the obvious existence of the immaterial, mental
and spiritual health; the consequences of actions; the need to reflect,
tolerate, learn, embrace and be hospitable to strangers; as well as aid the
poor and sick and build a better world for all. Islamic doctrine supplied by
the Koran, the Hadiths and Sharia Law do not share these concerns. The Koran splits the world into two, Moslems
against the Rest; with lurid, violent calls to dominate, convert, war, commit jihad,
and to rule. Islam is a cult in which the few – male Muslims – dominate the
rest.
Islam has
never been based on reason, the interstation of faith and logic or universal
morality. Christianity is suffused with all of these. By its very nature, the faith of Christ is
open to inquiry, socio-economic and technological change, invention, and
fluidity. It is malleable yet concrete,
and this is the reason it was able to dominate the world. Even the poorly named Christian reformation did
in some sense aid in a liberation of spirit, economy and self-confidence which
inspired European world domination. This ‘reformation’ was in many ways a deformation,
calling for sola scriptura, the putting aside of good works with salvation through
faith alone; and of course the violent destruction of hundreds of thousands of
lives; art, treasure, irreplaceable artefacts and architecture. The ‘reformation’ of the 16th
century in Europe was more about power and absolutism than anything else. Having said the obvious, it is also clear
that the egregious conduct at times of the Church, had necessitated a
response. There are no corollaries
within the Arab cult named Submission.
Christian
spiritual reformation has always been on-going.
Bishop and ascetic Chrysostom in the 4th century ridiculed
the hypocrisy of contemporary Christians and especially the plutocratic elite;
a series of charges which would be quite appropriate today. Every era saw reformers of various bents and
hues advocating change and usually a return to the simplicity of Christ’s
doctrine. In many areas of Christendom
by the 15th century, taken over by secular and monied interests, the
Christian church had grown rotted and fat, greased with money, wealth,
corruption and venality. It was as far removed from the book of Matthew as Islamic
doctrine is removed from reason. The Christian church by the 16th century was
no longer a spiritual force, but just another kingdom on earth with popes
playing the role of emperor, the church elders engaged in legal issues and
lawsuits, to expand their money, power and make states subservient to Rome, and
tax money often flowing to a centralised and unaccountable church bureaucracy
and city. Yet, despite this,
science, medicine, art, trade and capitalism, funded, supported and developed
by the Church flourished.
Contrary
to modern propaganda, the medieval Christian church had many positives. The
monkish orders were the main providers of capital, agricultural technology and
farming improvements. The church housed the most literate and learned of men.
Roger Bacon one of the earliest exponents of the scientific method and other
rationalists were monks and supported by church money to improve technology and
daily life. Hundreds of inventions
including optics, eye glasses, modern math and astronomy, issued from the Church
and its endeavours. The Church was the
only stable benefactor in a world of shifting kingdoms, neglect of the poor,
denigration of women, and the persecution of the weak.
It was the
Church which saved civilization both from Rome, and post-Rome. The Christian message of true spirituality
released society from the burdens and regulations of dogma, superstition and
irrational rule making. These were all prevalent in the violent Roman-pagan
era, in which 90% of the population was poor, enslaved, illiterate and without
hope. Christianity refocused society on
the true meanings of liberation, namely equality, faith and hope. It generated
energy, dynamism and ideas. The Church made the call to individual freedom and
the striking down of an unaccountable cultish mentality which had rotted pagan
society into obsolescence.
By
contrast Islam has never a comparable base for its development, nor alignment
with reason and faith. It is
totalitarian. Islam though riven by
sects and different interpretations is monolithic in the sense that the Koran
rules and that subservience to the Koranic-Mohammed ideal the most important
element in a Muslim's life. It is thus the communal over the individual. This
ethos of communal universalism negates what the Christian Church has always
taught. Invention, progress, self-reliance, democratic governance, rational
scientism, these and other derivatives of Western greatness have no corollary
in Islamic history.
Islam was
a squatter's empire. It has self-generated very little to aid human kind. Its
purpose is communal domination. Its expansion was propelled by war, lust, gold,
women and slaves. This is not to say that Western expansionism was benign or
morally correct. But it is obvious that Western settled and developed areas are
far better off than those which are not.
The West
is not some utopia of moral perfection but its original culture of
individuality and Christian ethos regardless of what the chattering Marxists or
Muslims say today, was and is far superior to anything that Islam has or can
offer. Without a Muslim reinvention, a conflict at all levels between the pagan
cult of Islam and the modern world is inevitable. It is a conflict that Islam
will of course lose – as long as the West decides that it should win.